{"id":1357,"date":"2017-04-12T20:10:19","date_gmt":"2017-04-13T03:10:19","guid":{"rendered":"http:\/\/seattlelatvianchurch.org\/?p=1357"},"modified":"2020-04-26T02:01:48","modified_gmt":"2020-04-26T09:01:48","slug":"1357","status":"publish","type":"post","link":"http:\/\/www.seattlelatvianchurch.org\/?p=1357","title":{"rendered":"Kalend\u0101rs"},"content":{"rendered":"
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Sv\u0113tr\u012bta dievkalpojumi, plkst. 10:30<\/h4>\n

Apr\u012blis:<\/strong><\/h3>\n

16.<\/span><\/strong>Kristus Aug\u0161\u0101mcel\u0161an\u0101s sv\u0113tku dievkalpojums<\/span><\/p>\n

Seko Lieldienu brokastis.<\/p>\n

$22 \/ b\u0113rniem zem 10 g. $10. L\u016bdzu pieteikties pie Selgas P\u0113tersones l\u012bdz 12. apr\u012blim.<\/p>\n

namamate@hotmail.com <\/span><\/a>206–365-7123<\/span><\/p>\n

Easter brunch after the worship service\u2014all are cordially invited!<\/p>\n

23. <\/span><\/strong>Balt\u0101 sv\u0113tdiena. <\/span>Dievkalpojums ar dievgaldu.<\/p>\n

30. <\/span><\/strong>Lieldienu laika tre\u0161\u0101 sv\u0113tdiena. Dievkalpojums.<\/span><\/p>\n

Maijs:<\/h3>\n

7. <\/span><\/strong>Fourth Sunday of Easter. English language worship service with communion followed by Bible study.<\/span><\/p>\n

14. <\/span><\/strong>Lieldienu laika piekt\u0101 sv\u0113tdiena. <\/span>\u0122imenes dienas dievkalpojums ar dievgaldu. Markus K\u016bl\u012b\u0161a krist\u012bbas.<\/p>\n

21. <\/span><\/strong>Lieldienu laika sest\u0101 sv\u0113tdiena. Dievkalpojums.<\/span><\/p>\n

28. <\/span><\/strong>Lieldienu laika sept\u012bt\u0101 sv\u0113tdiena. Dievkalpojums.<\/span><\/p>\n

J\u016bnijs:<\/h3>\n

4.<\/span><\/strong>Vasarsv\u0113tki. Dievkalpojums ar dievgaldu.<\/span><\/p>\n

11.<\/span><\/strong>Tr\u012bsvien\u012bbas sv\u0113tki.<\/span><\/p>\n

Aizvesto piemi\u0146as diena. Dievkalpojums <\/span>pulksten 11os. Sekos <\/span>Magi ansab\u013ca koncerts un pie\u0146em\u0161ana nama z\u0101l\u0113. L\u016bdzam atvest grozi\u0146us kop\u012bgam galdam.<\/span><\/p>\n

Day of Remembrance. Worship service at <\/span>11 a.m. Magi Ensemble Concert and reception following the service. Please bring finger food for the community table.<\/span><\/p>\n<\/div>\n

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Reform\u0101cijas 500<\/p>\n

M\u012b\u013c\u0101 draudze!<\/p>\n

Atz\u012bm\u0113jot \u0161o lielo Bazn\u012bcas jubilejas gadu pied\u0101v\u0101ju jums refer\u0101tu, ko diakone Rota<\/p>\n

Stone las\u012bja Rietumapgabala konferenc\u0113 Denver\u0101 2016. g. oktobr\u012b.<\/p>\n

M\u0101rti\u0146\u0161 Luters un M\u0113diji: Vai Luters izmantotu Facebook<\/span>?<\/p>\n

Es izv\u0113l\u0113jos \u0161odien run\u0101t par to, k\u0101 M\u0101rti\u0146\u0161 Luters izmantoja sava laika m\u0113dijus, skatoties, k\u0101 tie tiek izmantoti \u0161aj\u0101 laik\u0101 pirms v\u0113l\u0113\u0161an\u0101m. \u0160\u0137iet, ka visi to vien dara k\u0101 kaut ko public\u0113 facebook, twitter <\/span>vai k\u0101d\u0101 cit\u0101 soci\u0101laj\u0101 t\u012bkl\u0101.<\/p>\n

Tad es iedom\u0101jos \u2013 un ko b\u016btu dar\u012bjis Luters t\u0101d\u0101 situ\u0101cij\u0101? Es noteikti negribu noniecin\u0101t faktu, ka Lutera laiks bija \u013coti \u012bpa\u0161s un neatk\u0101rtojams, un Luteram svar\u012bg\u0101k bija tas, ko saka Dievs, nevis vi\u0146a ‘sekot\u0101ji’ mas\u0101s, bet nevar ar\u012b noliegt faktu, ka bez masu atbalsta Reform\u0101cija neb\u016btu notikusi.<\/p>\n

M\u0101rti\u0146a Lutera laik\u0101, protams, nebija interneta un facebook<\/span>. Tom\u0113r ar\u012b vi\u0146a laik\u0101 bija sam\u0113r\u0101 jauns masu m\u0113diju l\u012bdzeklis \u2013 iespiedprese jeb druk\u0101t\u0101 prese. Druk\u0101tavas \u013coti pa\u0101trin\u0101ja gr\u0101matu iespie\u0161anu\u2014tr\u012bs v\u012bri ar druk\u0101tavu tr\u012bs m\u0113ne\u0161os var\u0113ja pavairot tik daudz gr\u0101matu, cik tr\u012bs m\u016bki neb\u016btu var\u0113ju\u0161i p\u0101rrakst\u012bt visu savu m\u016b\u017eu garum\u0101.<\/p>\n

1501.gad\u0101 M\u0101rti\u0146\u0161 Luters iest\u0101j\u0101s Erfurtas Universit\u0101t\u0113. \u0160aj\u0101 gad\u0101 Eirop\u0101 darboj\u0101s ap t\u016bkstoti druk\u0101tavu 250 pils\u0113t\u0101s. T\u0101tad iespiedprese bija diezgan labi paz\u012bstama. Tom\u0113r pa liel\u0101kai da\u013cai t\u0101s v\u0113l arvien iespieda tikai biezas akad\u0113miskas gr\u0101matas lat\u012b\u0146u valod\u0101, kuras pras\u012bja lielus finansi\u0101los ieguld\u012bjumus un kuru auditorija bija t\u0101 pati izgl\u012btot\u0101 un bag\u0101t\u0101 sabiedr\u012bbas da\u013ca, kas bija pirkusi d\u0101rg\u0101s gr\u0101matas pirms tam.<\/p>\n

1508.gad\u0101 Luters non\u0101ca Vitenbergas Universit\u0101t\u0113, kur\u0101 ar\u012b darboj\u0101s maza priv\u0101ta druk\u0101tava Universit\u0101tes vajadz\u012bb\u0101m. \u0160eit vi\u0146\u0161 turpin\u0101ja savu dz\u012bvi k\u0101 august\u012bnie\u0161u m\u016bks, k\u013cuva par Universit\u0101tes m\u0101c\u012bbsp\u0113ku, stud\u0113ja doktorant\u016br\u0101 un apkalpoja viet\u0113jo draudzi, taj\u0101 regul\u0101ri spredi\u0137odams.<\/p>\n

\u0160\u012b p\u0113d\u0113j\u0101 vi\u0146a darb\u012bbas da\u013ca bija t\u0101, kas tie\u0161\u0101 veid\u0101 noveda pie Reform\u0101cijas. 1517.gad\u0101 vi\u0146\u0161 atkl\u0101ja, ka vair\u0101ki vi\u0146a draudzes locek\u013ci ir devu\u0161ies uz net\u0101lo pils\u0113tu, lai klaus\u012btos Johana Tece\u013ca spredi\u0137o\u0161an\u0101 un nopirktu no vi\u0146a indulgences atbr\u012bvo\u0161anai no purgatorija.<\/p>\n<\/div>\n

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T\u0101 Luters (vai k\u0101ds vi\u0146a p\u0101rst\u0101vis) 1517.gada 31.oktobr\u012b dev\u0101s uz Universit\u0101tes telp\u0101m \u2013 Vitenbergas pils bazn\u012bcu, lai pie t\u0101s zi\u0146ojuma d\u0113\u013ca \u2013 bazn\u012bcas durv\u012bm, piestiprin\u0101tu (dro\u0161i vien l\u012bm\u0113jot, nevis\u2014k\u0101 parasti to att\u0113lo, sitot ar naglu) 95 t\u0113zes \u201cPar Indulgen\u010du Sp\u0113ku un Noder\u012bgumu\u201d.<\/p>\n

T\u0101s nebija vi\u0146a pirm\u0101s t\u0113zes. T\u0101 pa\u0161a gada vasar\u0101 vi\u0146\u0161 jau bija t\u0101pat public\u0113jis t\u0113zes pret sholastiku, bet \u0161\u012bs t\u0113zes neizpeln\u012bj\u0101s ne maz\u0101ko uzman\u012bbu. T\u0101pat k\u0101 iepriek\u0161\u0113j\u0101s, ar\u012b t\u0113zes par indulgenc\u0113m bija lat\u012b\u0146u valod\u0101, jo Luters t\u0101s grib\u0113ja diskut\u0113t p\u0113c t\u0101 laika akad\u0113misk\u0101m para\u0161\u0101m atkl\u0101t\u0101 debat\u0113 Universit\u0101t\u0113. Tan\u012b laik\u0101 Luters v\u0113l bija nepaz\u012bstams teologs un m\u0101c\u012bt\u0101js.<\/p>\n

Luteram pavisam negaidot, 95 t\u0113zes moment\u0101ni izrais\u012bja lielu interesi \u2013 vispirms akad\u0113miskaj\u0101s aprind\u0101s Vitenberg\u0101 un tad t\u0101l\u0101k. 1517.gada decembr\u012b t\u0113\u017eu druk\u0101t\u0101s versijas k\u0101 pamfleti un bro\u0161\u016bras par\u0101d\u012bj\u0101s vienlaic\u012bgi gan Leipcig\u0101, Nurenberg\u0101, gan B\u0101zel\u0113. T\u0101s bija sponsor\u0113ju\u0161i Lutera draugi, kuriem vi\u0146\u0161 bija <\/span>nos\u016bt\u012bjis savas kopijas. Lat\u012b\u0146u kopij\u0101m dr\u012bz sekoja t\u0113\u017eu kopijas v\u0101ciski, kuras jau var\u0113ja las\u012bt ne tikai lat\u012bniski run\u0101jo\u0161ie akad\u0113mi\u0137i un gar\u012bdznieki, bet pla\u0161\u0101ka publika v\u0101ciski run\u0101jo\u0161\u0101s zem\u0113s.<\/p>\n

Nepl\u0101not\u0101, bet strauj\u0101 95 t\u0113\u017eu izplat\u012b\u0161an\u0101s par\u0101d\u012bja Luteram veidu, k\u0101 m\u0113diji, ce\u013cojot no cilv\u0113ka uz cilv\u0113ku, var\u0113ja \u0101tri sasniegt pla\u0161u auditoriju. Vi\u0146\u0161 \u0101tri uztv\u0113ra, k\u0101 izmantot druk\u0101to presi savu ideju populariz\u0113\u0161anai. Pirmk\u0101rt, vi\u0146\u0161 rakst\u012bja tam laikam \u012bsus tekstus, parasti 8 \u2013 12 lapaspuses, ko bija \u0101tri un l\u0113ti nodruk\u0101t. Otrk\u0101rt, vi\u0146\u0161 akt\u012bvi iesaist\u012bj\u0101s druk\u0101\u0161anas proces\u0101, regul\u0101ri apmekl\u0113jot Vitenbergas druk\u0101tavu, lai p\u0101rbaud\u012btu sast\u0101d\u012bto lapu tekstu un to kvalit\u0101ti.<\/p>\n

Luters ar\u012b saprata, ka rakst\u012bt lat\u012b\u0146u valod\u0101 un tad p\u0101rtulkot v\u0101ciski nav veids, k\u0101 sasniegt pla\u0161\u0101ku auditoriju. Vi\u0146\u0161 apzin\u0101j\u0101s, ka vi\u0146am vajadz\u0113ja uzrun\u0101t savus las\u012bt\u0101jus tie\u0161\u0101k. T\u0101 1518.gada pavasar\u012b Luters sarakst\u012bja \u201cSpredi\u0137i par Indulgenc\u0113m un \u017d\u0113last\u012bbu\u201d, kur\u0101 vi\u0146\u0161 lietoja v\u0101cu valodu. \u0160o pamfletu, kas uzreiz k\u013cuva par bestselleru, daudzi uzskata par \u012bsto Reform\u0101cijas s\u0101kumpunktu.<\/p>\n

T\u0101 laika m\u0113diju vide, kuru Luters \u0101tri apguva un izmantoja, sav\u0101 zi\u0146\u0101 bija l\u012bdz\u012bga m\u016bsdienu online <\/span>ekosist\u0113mai, kur\u0101 atrodas blogi, soci\u0101lie t\u012bkli un diskusiju pavedieni. T\u0101 bija decentraliz\u0113ta sist\u0113ma, kur\u0101 pa\u0161i dal\u012bbnieki r\u016bp\u0113j\u0101s par izplat\u012b\u0161anu, kolekt\u012bvi nolemjot, kuras zi\u0146as pavairot un dal\u012bt t\u0101l\u0101k.<\/p>\n

No otras puses, lai vai cik decentraliz\u0113ta, Lutera pamfletu druka bija atkar\u012bga no viena cilv\u0113ka \u2013 Lutera. Andrew Pettegree nesen public\u0113jis jaunu gr\u0101matu, Brand Luther<\/span>, kur\u0101 vi\u0146\u0161 argument\u0113, ka druk\u0101t\u0101 prese pal\u012bdz\u0113ja Luteram izplat\u012bt vi\u0146a idejas, bet tikpat daudz Luters pal\u012bdz\u0113ja druk\u0101tai presei beidzot k\u013c\u016bt par pelno\u0161u nozari. Ar Lutera pal\u012bdz\u012bbu t\u0101 ieguva jaunu ni\u0161u un jaunu klient\u016bru\/ las\u012bt\u0101jus, t\u0101d\u0113j\u0101di nostabiliz\u0113joties k\u0101 galvenais inform\u0101cijas izplat\u012b\u0161anas veids vair\u0101ku gadsimtu garum\u0101.<\/p>\n<\/div>\n

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At\u0161\u0137ir\u012bb\u0101 no gr\u0101matas, kuras veido\u0161an\u0101 paiet m\u0113ne\u0161i, pamfletu var nodruk\u0101t vien\u0101 vai div\u0101s dien\u0101s.<\/p>\n<\/div>\n<\/div>\n

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S\u0101kuma kopija vispirms izplat\u012bj\u0101s pils\u0113t\u0101, kur t\u0101 tika nodruk\u0101ta. Lutera piekrit\u0113ji to ieteica saviem draugiem. Ce\u013cojo\u0161i tirgot\u0101ji, p\u0101rdev\u0113ji un spredi\u0137ot\u0101ji tad aiznesa \u0161\u012bs kopijas t\u0101l\u0101k uz cit\u0101m pils\u0113t\u0101m. Ja n\u0101kamaj\u0101 viet\u0101 pamflets izrais\u012bja pietiekamu interesi, viet\u0113jie druk\u0101t\u0101ji \u0101tri sadruk\u0101ja pa\u0161i savas kopijas, pa 1000 kopij\u0101m vai vair\u0101k, cerot nopeln\u012bt no \u0161\u012bs zi\u0146as. Popul\u0101rs pamflets var\u0113ja \u0101tri izplat\u012bties bez autora tie\u0161as iesaist\u012b\u0161an\u0101s.<\/p>\n

Luters no pamfletu public\u0113\u0161anas nepeln\u012bja neko. Vi\u0146\u0161 katru jaunu pamfletu nodeva draudz\u012bgam\/ simpatiz\u0113jo\u0161am druk\u0101t\u0101jam (\u0161aj\u0101 proces\u0101 nauda nebija iesaist\u012bta) un tad gaid\u012bja, kam\u0113r tas k\u0101 vilnis izg\u0101ja cauri druk\u0101tavu t\u012bklam V\u0101cij\u0101. T\u0101l\u0101ku druk\u0101\u0161anu Tom Standage sal\u012bdzina ar likes <\/span>vai retweets <\/span>m\u016bsdien\u0101s. Lutera pamfleti bija vispopul\u0101r\u0101k\u0101 literat\u016bra taj\u0101 laik\u0101. Vi\u0146a pirmais v\u0101ciski nodruk\u0101tais pamflets \u201cspredi\u0137i\u201d tika p\u0101rdruk\u0101ts 14 rei\u017eu tikai 1518.gad\u0101 vien, katru reizi vismaz 1000 kopij\u0101s. Luteram visra\u017e\u012bg\u0101kais bija 1523.gads, kad tika nodruk\u0101ti gandr\u012bz 400 da\u017e\u0101di Lutera pamfleti. Kopum\u0101 ap 6 miljoni pamfletu tika nodruk\u0101ti Reform\u0101cijas pirmaj\u0101 desmitgad\u0113, vair\u0101k k\u0101 tre\u0161da\u013ca no tiem bija Lutera darbi.<\/p>\n

Pamfleti bija jaun\u0101s gr\u0101matas, ko p\u0113k\u0161\u0146i liela da\u013ca cilv\u0113ku var\u0113ja at\u013cauties. \u013boti iesp\u0113jams, ka daudzi tos pirka ne tikai t\u0101p\u0113c, ka vi\u0146iem r\u016bp\u0113ja Reform\u0101cijas idejas, bet t\u0101 bija jaun\u0101 mode, jaunais iPhone<\/span>, kas bija visiem un t\u0101p\u0113c to vajadz\u0113ja ar\u012b man. Ir gr\u016bti pateikt, k\u0101p\u0113c cilv\u0113ki pirka Lutera pamfletus, bet ir skaidrs, ka vi\u0146i to dar\u012bja.<\/p>\n

Lutera pretinieki sal\u012bdzin\u0101ja vi\u0146a ideju izplat\u012bbu ar slim\u012bbu (1520, 21.g.), bet bija jau par v\u0113lu \u2013 t\u0101 bija izplat\u012bjusies V\u0101cij\u0101 un t\u0101l\u0101k. Lietojot m\u016bsdienu valodu, Lutera zi\u0146a bija gone viral<\/span>.<\/p>\n

Iespiedprese bija jauns un aizraujo\u0161s m\u0113diju veids Lutera laik\u0101. Bez t\u0101s Luters neb\u016btu sa\u0146\u0113mis vajadz\u012bgo atbalstu sav\u0101m idej\u0101m. Druk\u0101t\u0101 prese bija jauns m\u0113diju veids un Luters to \u013coti akt\u012bvi izmantoja sev par labu.<\/p>\n<\/div>\n

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Archib\u012bskapes Laumas Zu\u0161\u0113vicas<\/p>\n

Lieldienu raksts<\/h3>\n

N\u0101ve ir uzvar\u0113ta! Cik \u013coti man \u0161\u012b paties\u012bba \u0161ogad vajadz\u012bga! \u0160is sv\u0113tais Kristus apsol\u012bjums, \u0161\u012b Lieldienu cer\u012bbas un prieka V\u0113sts!!<\/p>\n

Kristus uzvara p\u0101r to, kas ir tas ienaidnieks, kas salau\u017e sirdis, no mums atrauj cilv\u0113kus, ko m\u012blam, un bez ku\u0157iem negribam, un pat dom\u0101jam, ka nevaram dz\u012bvot, kam\u0113r.<\/span><\/p>\n

Kam\u0113r m\u0113s tic\u012bbas un tikai Dieva m\u012blest\u012bbas un \u017e\u0113last\u012bbas sp\u0113k\u0101 iedom\u0101jamies, ka varb\u016bt vi\u0146i mums v\u0113st\u012btu, ka ir br\u012bvi no visa, kas ir tik nepiln\u012bgs un s\u0101p\u012bgs \u0161aj\u0101 dz\u012bv\u0113? Kam\u0113<\/span>r vi\u0146i m\u016bs mierin\u0101tu – neskumstiet, es esmu ar<\/p>\n<\/div>\n

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\u00a0\u00a0 Vi\u0146u, kas mani aicin\u0101jis m\u016b\u017e\u012bg\u0101 dz\u012bv\u012bb\u0101. Ar J\u0113zu \u2013 jaun\u0101 dz\u012bv\u012bb\u0101, cit\u0101 valst\u012bb\u0101! Vai tad m\u0113s sauktu vi\u0146us atpaka\u013c, ku\u0157us tik dzi\u013ci esam m\u012bl\u0113ju\u0161i un ku\u0157u n\u0101ves atst\u0101ju\u0161as t\u0101du tuk\u0161umu un s\u0101pes m\u016bsu sird\u012bs?<\/div>\n

Pie krusta mirstot se\u0161os neaizmirstamos v\u0101rdos Kristus noziedzniekam saka: \u201c\u0160odien, Tu b\u016bsi ar mani parad\u012bz\u0113!\u201d Tur, kur nekad vairs neb\u016bs j\u0101raud, jo tik \u013coti k\u0101ds mums pietr\u016bkst. Kur neb\u016bs j\u0101piedz\u012bvo to elli, kas ir ap mums, kad \u0123imenei j\u0101lemj atvienot no dz\u012bv\u012bbas uzturo\u0161\u0101m sist\u0113m\u0101m, jo mums saka, ka nav vairs iesp\u0113jams dz\u012bvot k\u0101 Dievs to sav\u0101 \u017e\u0113last\u012bb\u0101 un m\u012blest\u012bb\u0101 mums paredz\u0113jis. Kristus saprot t\u0101das cie\u0161anas un mokas! Vi\u0146\u0161 neatst\u0101j m\u016bs vienus, bet ir Pats kl\u0101t, kad sird\u012b liekas k\u0101ds mums \u010dukst: Dieva m\u012blest\u012bba nekad nebeidzas. N\u0101ve b\u016bs apr\u012bta uzvar\u0101.<\/p>\n

Kristus aug\u0161\u0101mcel\u0161an\u0101s v\u0113sts man\u0101 dz\u012bv\u0113 bijis k\u0101 cements dz\u012bves \u0113kai. \u0160ogad, ka \u0161\u012b \u0113ka tiek k\u0101rt\u012bgi p\u0101rbaud\u012bta, Kristus m\u016b\u017e\u012bg\u0101s m\u012blest\u012bbas un \u017e\u0113last\u012bbas apsol\u012bjumos, l\u012bdz ar \u0123imeni un draugiem esam sm\u0113lu\u0161ies k\u0101 \u013coti izsl\u0101pu\u0161i Dieva b\u0113rni. Da\u017ei zinat, ka mazliet vair\u0101k k\u0101 pusgada laik\u0101 Dievs m\u016b\u017e\u012bb\u0101 aizsauca septi\u0146us m\u016bsu \u0123imenes locek\u013cus, starp tiem mamu m\u0101mi\u0146u un vair\u0101kus, kas patiesi mira daudz par agru un p\u0113k\u0161\u0146i. Ieraugot fotogr\u0101fiju, kas raksta s\u0101kum\u0101, iedom\u0101jos vi\u0146us dodoties, ejam aiz J\u0113zus \u2013 \u0101r\u0101 no kapa! No n\u0101ves valst\u012bbas dz\u012bv\u012bb\u0101! Pateicos Dievam, ka t\u0101 dr\u012bkstu dom\u0101t, jo Vi\u0146a D\u0113ls, Pats m\u016b\u017e\u012bgi dz\u012bvais Kristus v\u0113sta: ” <\/span>ES<\/p>\n

ESMU aug\u0161\u0101mcel\u0161an\u0101s un dz\u012bv\u012bba; kas Man tic, dz\u012bvos, ar\u012b ja tas mirs, un ikviens, kas dz\u012bvo un tic Man, nemirs nem\u016b\u017eam! (J\u0146. 11:26)<\/p>\n

Dievs lai d\u0101vina jums gai\u0161us, dz\u012bv\u012bbas apliecino\u0161us Kristus Aug\u0161\u0101mcel\u0161an\u0101s sv\u0113tkus! LELB\u0100L Virsvaldes un sav\u0101 v\u0101rd\u0101 katram nov\u0113lu cer\u012bbu! Tiem, kam s\u0101p vai ir gr\u016bti, lai \u0161ie sv\u0113tki pal\u012bdz sird\u012bm dz\u012bt un tic\u0113t, ka m\u012blest\u012bba nekad nebeidzas. Kristus iet ar mums caur vis\u0101m gr\u016bt\u012bb\u0101m un s\u0101p\u0113m un arvien aicina sekot Vi\u0146am no tumsas gaism\u0101, pret\u012bm dz\u012bv\u012bbas uzvarai! Vi\u0146am lai ir gods un slava!<\/p>\n

Kristus m\u012b\u013cest\u012bb\u0101<\/p>\n

J\u016bsu<\/p>\n

+ Lauma<\/p>\n<\/div>\n

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LELBA p\u0101rvaldes priek\u0161nieka pr\u0101v. Gun\u0101ra Lazdi\u0146a<\/p>\n

Lieldienu sveiciens<\/h3>\n

\u201eKristus aug\u0161\u0101mc\u0113lies! Patiesi aug\u0161\u0101mc\u0113lies!\u201d<\/p>\n

M\u012b\u013c\u0101s m\u0101sas un m\u012b\u013cie br\u0101\u013ci!<\/p>\n

Jau agri no r\u012bta m\u0113s uzrun\u0101jam viens otru ar \u0161iem sv\u0113tajiem un m\u016b\u017e\u012bgajiem v\u0101rdiem: \u201eKristus aug\u0161\u0101mc\u0113lies! Patiesi aug\u0161\u0101mc\u0113lies!\u201d \u0160is sveiciens ir saist\u012bts ar J\u0113zus Kristus s\u0101p\u0113m un cie\u0161an\u0101m, n\u0101vi uz krusta un aug\u0161\u0101mcel\u0161an\u0101s br\u012bnumu.<\/p>\n

E\u0146\u0123elis uzrun\u0101ja sievietes pie kapen\u0113m, kur tika apglab\u0101ts<\/p>\n

J\u0113zus: \u201eNeb\u012bstieties!\u201d (\u041ct. 28:5). \u0160is aicin\u0101jums blakus tuk\u0161ajam<\/p>\n<\/div>\n

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z\u0101rkam k\u013cuvis par galveno dz\u012bves dev\u012bzi m\u016bsu kalpo\u0161anas laik\u0101. K\u0101 kristigie , bie\u017ei tos atk\u0101rtojam, uzrun\u0101jot Bazn\u012bcu un cilv\u0113ci. <\/span>T\u0101p\u0113c, priec\u012bg\u0101 v\u0113sts par J\u0113zus Aug\u0161\u0101mcel\u0161an\u0101s br\u012bnumu ar\u012b p\u0113c daudziem gadsimtiem nav zaud\u0113jusi savu pievilk\u0161anas sp\u0113ku. T\u0101 priec\u0113 m\u016bsu sirdis un stiprina m\u016bsu cer\u012bbu uz m\u016b\u017e\u012bgo dz\u012bvi, p\u0101r kuru n\u0101vei vairs nav varas.<\/p>\n

\u0160ie sv\u0113tki mudina katru kristieti ziedot savu laiku un kalpot Dievam, lai gl\u0101btu l\u012bdzcilv\u0113kus. M\u0113s apzinamies , ka m\u016bsu pasaule v\u0113l joproj\u0101m ir pilna cie\u0161anu un b\u0113du. \u0160odien m\u016bsu tuviniekiem k\u0101 nekad agr\u0101k ir nepiecie\u0161ams mierin\u0101jums , atbalsts, dro\u0161sird\u012bba un ar\u012b cer\u012bba, kuru mums dod Kristus aug\u0161\u0101mcel\u0161an\u0101s.<\/p>\n

Lieldienu laik\u0101 mums ir br\u012bni\u0161\u0137\u012bga iesp\u0113ja dal\u012bties ar l\u012bdzcilv\u0113kiem sav\u0101 tic\u012bb\u0101 Kristum un sav\u0101 dz\u012bvespriek\u0101. \u0160aj\u0101s sv\u0113tku dien\u0101s v\u0113lu satic\u012bbu J\u016bsu \u0123imenes lok\u0101, vesel\u012bbu Jums un J\u016bsu tuviniekiem.<\/p>\n

Priec\u012bgus Kristus Aug\u0161\u0101mcel\u0161an\u0101s sv\u0113tkus!<\/p>\n

J\u016bsu,<\/p>\n

LELBA priek\u0161nieks, pr\u0101vests Gun\u0101rs Lazdi\u0146\u0161<\/p>\n

Iesv\u0113t\u012bbas<\/p>\n<\/div>\n

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Pirm\u0101 rind\u0101: Kri\u0161j\u0101nis L\u016bsis, Larisa \u0160ulca, Stfans L\u016bsis, Aina \u0160ulca. Otr\u0101 rind\u0101: Arnis L\u016bsis, Daina Birnbauma, Linda Beini\u0137e,<\/h4>\n<\/div>\n
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J\u0101nis \u0160ulcs, draudzes priek\u0161nieks.<\/p>\n<\/div>\n<\/div>\n

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Priec\u0101jamies un pateicamies Dievam par m\u016bsu jaunajiem draudzes locek\u013ciem\u2014Larisu, Kri\u0161j\u0101ni un Stefanu.<\/p>\n

Iesv\u0113tes m\u0101c\u012bbu laik\u0101 vi\u0146i ir ies\u0101ku\u0161i darboties draudz\u0113\u2014gan pal\u012bdzot D\u0101mu komitejas Zupas pusdien\u0101s, gan lasot Sv\u0113tos Rakstus un vadot laju dievkalpojumus. Nov\u0113lam Dieva sv\u0113t\u012bbu jaunie\u0161iem un vi\u0146u \u0123imen\u0113m!<\/p>\n

Zi\u0146ojumi<\/h3>\n

Apmekl\u0113sim dievkalpojumus!<\/p>\n

Sirsn\u012bgi aicinu 14. maij\u0101<\/span>, kop\u0101 ar m\u016bsu papla\u0161in\u0101to \u0123imeni\u2014draudzi\u2014svin\u0113t \u0122imenes dienu <\/span>kad ar\u012b notiks<\/p>\n

Markus K\u016bl\u012b\u0161a<\/span>, Andreas Drougas un Paula K\u016bl\u012b\u0161a d\u0113li\u0146a, krist\u012bbas<\/span>.<\/p>\n

Aizvesto piemi\u0146as dienu <\/span>ar\u012b \u0161ogad atz\u012bm\u0113sim kop\u0101 ar igau\u0146u un lietuvie\u0161u saim\u0113m. Dievkalpojum\u0101 un ar\u012b p\u0113c tam z\u0101l\u0113 dzied\u0101s mums visiem paz\u012bstamais un iem\u012b\u013cotais Magi ansamblis. D\u0101mu komiteja l\u016bdz atvest grozi\u0146us kop\u0113jam galdam.<\/p>\n

\u0160ogad, vair\u0101k nek\u0101 jebkad, liekas svar\u012bgi atcer\u0113ties, piemin\u0113t, kop\u012bgi l\u016bgt\u2014dar\u012bsim to!<\/p>\n

\n<\/div>\n

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English language worship services \u2013May 7 and June 11\u2014Day of Remembrance<\/h3>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Sv\u0113tr\u012bta dievkalpojumi, plkst. 10:30 Apr\u012blis: 16.Kristus Aug\u0161\u0101mcel\u0161an\u0101s sv\u0113tku dievkalpojums Seko Lieldienu brokastis. $22 \/ b\u0113rniem zem 10 g. $10. L\u016bdzu pieteikties pie Selgas P\u0113tersones l\u012bdz 12. apr\u012blim. namamate@hotmail.com 206–365-7123 Easter brunch after the worship service\u2014all are cordially invited! 23. Balt\u0101 sv\u0113tdiena. Dievkalpojums ar dievgaldu. 30. Lieldienu laika tre\u0161\u0101 sv\u0113tdiena. Dievkalpojums. Maijs: 7. Fourth Sunday of […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[6,9],"tags":[],"class_list":["post-1357","post","type-post","status-publish","format-standard","hentry","category-1-general","category-2-news"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/swHhF-1357","_links":{"self":[{"href":"http:\/\/www.seattlelatvianchurch.org\/index.php?rest_route=\/wp\/v2\/posts\/1357","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.seattlelatvianchurch.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.seattlelatvianchurch.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.seattlelatvianchurch.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.seattlelatvianchurch.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1357"}],"version-history":[{"count":0,"href":"http:\/\/www.seattlelatvianchurch.org\/index.php?rest_route=\/wp\/v2\/posts\/1357\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.seattlelatvianchurch.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1357"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.seattlelatvianchurch.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1357"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.seattlelatvianchurch.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1357"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}