\nWe’re sorry, but this entry is only available in Latvian.<\/p>\n
To view this entry, please change the site language by using the flag icons at the upper right of this page.Lai j\u016bsos ir t\u0101das pa\u0161as domas k\u0101 Krist\u016b J\u0113z\u016b (Filipie\u0161u 2:5)<\/i><\/p>\n
Ar P\u016bpolu sv\u0113tdienu m\u0113s ieejam Klusaj\u0101 ned\u0113\u013c\u0101\u2014v\u0113l tikai piecas dienas un b\u016bs Liel\u0101 Piektdiena\u2014un n\u0101ko\u0161aja svetdien\u0101\u2014jau Lieldienas. \u0160\u012b ned\u0113\u013ca\u2014\u0161\u012bs ned\u0113\u013cas notikumi, kopum\u0101, ir k\u0101 luga tr\u012bs c\u0113lienos. Un katru no tiem m\u0113s skat\u012bsimies atsevi\u0161\u0137i. Vien\u012bgi\u2014j\u0101saka, ka lugas otrais un tre\u0161ais c\u0113liens\u2014ir tik spilgti dramatiski, ka tie sav\u0101 zi\u0146\u0101 iekr\u0101so ari pirmo c\u0113lienu.<\/p>\n
No vienas puses\u2014t\u0101 ir labi un t\u0101 piederas\u2014jo, k\u0101 ne k\u0101\u2014ja neb\u016btu otr\u0101 un it sevi\u0161\u0137i tre\u0161\u0101 c\u0113liena, neb\u016btu eva\u0146\u0123\u0113liji. L\u016bkas, kura st\u0101stu \u0161odien las\u012bj\u0101m, nekad neb\u016btu k\u013cuvis par eva\u0146\u0123\u0113lilstu\u2014vi\u0146\u0161 b\u016btu mierigi turpin\u0101t str\u0101d\u0101t k\u0101 \u0101rsts\u2014jo neb\u016btu vi\u0146am par ko rakst\u012bt. L\u016bkas, Matejs, Marks, J\u0101nis\u2014visi ir rakst\u012bju\u0161i savas gr\u0101matas\u2014eva\u0146\u0123\u0113lijus, lab\u0101s zi\u0146as\u2014krusta un aug\u0161\u0101mcel\u0161an\u0101s gaism\u0101.<\/p>\n
Bet\u2014no otras puses\u2014P\u016bpolu sv\u0113tdienai ir ar\u012b pa\u0161ai sava, \u012bpa\u0161a v\u0113sts, kas ir\u2014gan saist\u012bta, gan atsevi\u0161\u0137a no Liel\u0101s Piektdienas un Lieldien\u0101m.<\/p>\n
Un, man liekas\u2014ka to\u2014Pupolu svetdienas v\u0113sti\u2014m\u0113s varam saklaus\u012bt las\u012bjum\u0101 ko ar\u012b \u0161odien noklausij\u0101mies no P\u0101vila v\u0113stules filipie\u0161iem\u2014skaistaj\u0101 Kristus himn\u0101.<\/p>\n
Jaun\u0101s der\u012bbas p\u0113tnieki dom\u0101, ka tie nav P\u0101vila pa\u0161a v\u0101rdi\u2014tas ir, ka vi\u0146\u0161 cit\u0113 k\u0101du senu gar\u012bgu dziesmu ko agr\u012bnie kristie\u0161i dzied\u0101ja savos dievkalpojumos. T\u0101tad, t\u0101 n\u0101k no m\u016bsu tic\u012bbas pa\u0161iem, pa\u0161iem pirms\u0101kumiem. Jo P\u0101vila v\u0113stules ir vec\u0101k\u0101 Jaun\u0101s der\u012bbas da\u013ca\u2014vi\u0146\u0161 rakstija k\u0101dus 10 vai 15 gadus p\u0113c Kristus krusta un aug\u0161\u0101mcel\u0161anos\u2014un, ja \u0161i himna ir v\u0113l sen\u0101ka par P\u0101vila v\u0113stul\u0113m\u2014tad iet runa par kristiet\u012bbas pirmajiem gadiem.<\/p>\n
\nK\u0101p\u0113c es to visu st\u0101stu\u2014jo \u0161aja dziesm\u0101 m\u0113s varam nojaust\u2014pirmo kristie\u0161u tic\u012bbu par krustu un Aug\u0161\u0101mcelsanos\u2014laik\u0101, kad v\u0113l dro\u0161i vien bija aculiecinieki\u2014kas to piedz\u012bvoja. Un interesanti\u2014ka sensenais skat\u012bjums uz krustu\u2014izklaus\u0101s glu\u017ei moderns. Krusts\u2014ka iztuk\u0161o\u0161anas. Kristus iztuk\u0161o\u0161an\u0101s. \u0160odien, iztuk\u0161osan\u0101s ir j\u0113dziens ko lieto medit\u0101cij\u0101. Klusin\u0101t sevi\u2014klusin\u0101t savas domas\u2014iztuk\u0161ot sevi un vienk\u0101r\u0161i b\u016bt<\/i> Dieva kl\u0101tien\u0113.<\/p>\n
Kristus himnas otr\u0101 da\u013ca ir Lieldienas\u2014T\u0101d\u0113\u013c Dievs vi\u0146u paaugstin\u0101ja<\/i>. Bet Pupolu sv\u0113tdienas v\u0113sti, manupr\u0101t\u2014atrodam pirmaj\u0101 rindi\u0146\u0101\u2014kas gan nav da\u013ca no himnas, bet pa\u0161a P\u0101vila v\u0101rdi: Lai j\u016bsos ir t\u0101das pa\u0161as domas k\u0101 Krist\u016b J\u0113z\u016b.<\/i><\/p>\n
K\u0101das domas b\u016btu biju\u0161as J\u0113zum\u2014taj\u0101 senaj\u0101 dien\u0101, par ko mums st\u0101sta L\u016bkas? Kad vi\u0146\u0161 iej\u0101ja Jeruz\u0101l\u0113m\u0113\u2014priec\u012bgo sv\u0113tce\u013cnieku vid\u016b? Pievienoj\u0101s sv\u0113tce\u013cniekieku g\u0101jienam\u2014kas dev\u0101s uz templi svin\u0113t Pasha sv\u0113tkus.<\/p>\n
Vakardien latvie\u0161u skoli\u0146\u0101\u2014m\u0113s ar b\u0113rniem izt\u0113loj\u0101m\u2014k\u0101 sv\u0113tce\u013cnieki g\u0101ja\u2014priec\u012bgi pacil\u0101ti, dziedot\u2014vicinot palmas. Diem\u017e\u0113l, neviens no b\u0113rniem nebija piedz\u012bvoju\u0161i dziesmu sv\u0113tku g\u0101jienu\u2014kas man liekas tuv\u0101kais m\u016bsdienu sal\u012bdzin\u0101jums ar toreiz\u0113jo g\u0101jienu uz Jeruz\u0101lemi\u2014dziesmas, ziedi, prieks. Bet tas netrauc\u0113ja vi\u0146us dzied\u0101t \u201e\u0161\u012b ir ta diena, ko Dievs man dod\u2014es priec\u0101\u0161os un l\u012bksmo\u0161os\u201d kas, k\u0101 j\u016bs varb\u016bt atcerieties, ir \u0161\u012bs dienas Psalmu teksts\u2014sv\u0113tce\u013cneiku dziesma. D\u016b\u0161\u012bgi dziedot (vec\u0101ki pal\u012bdz\u0113ja) un sp\u0113l\u0113jot da\u017e\u0101dus sit\u0101mos instrumentus (jo mums nebija palmu zari\u2014bet B\u012bbele ta\u010du ir teikts\u2014slavejiet vi\u0146u ar bung\u0101m!) m\u0113s so\u013coj\u0101m pa Jeruz\u0101lemes \u0161auraj\u0101m iel\u0101m (skolas lielo telpu) un beidzot ieg\u0101j\u0101m templ\u012b (\u0113damz\u0101l\u0113) kur m\u0113s pateic\u0101m l\u016bg\u0161anu.<\/p>\n
\u0160odien\u2014es nelik\u0161u jums so\u013cot! M\u0113s lielie\u2014kas, k\u0101dreiz esam redz\u0113ju\u0161i\u2014varb\u016bt pat piedal\u012bju\u0161ies dziesmu sv\u0113tku g\u0101jien\u0101\u2014varam ar\u012b bez so\u013co\u0161anas izt\u0113loties sav\u0101 pr\u0101t\u0101\u2014k\u0101 tas toreiz bija\u2014un k\u0101da bija gaisotne. Pilnas ielas, cilv\u0113ki dzied (dro\u0161i vien, ka kori dara\u2014katrs savu dziesmu\u2014priec\u012bgs troksnis!)\u2014jo ir SV\u0112TKI!<\/p>\n
Nu l\u016bk\u2014t\u0101da bija pirm\u0101 P\u016bpolu sv\u0113tdiena un t\u0101ds bija sv\u0113tce\u013cnieku g\u0101jiens, kam J\u0113zus pievienoj\u0101s.<\/p>\n
Kad m\u0113s klaus\u0101mies L\u016bkas st\u0101stu\u2014Klus\u0101s ned\u0113\u013cas s\u0101kum\u0101\u2014zinot, kas notiks t\u0101l\u0101k\u2014rodas jaut\u0101jums\u2014vai eva\u0146\u0123\u0113lists ir grib\u0113jis lai m\u0113s to sadzirdam k\u0101 tra\u0123isku ironiju? Sv\u0113tcelnieki l\u012bksmi dodas uz sv\u0113tkiem\u2014bet J\u0113zus, vi\u0146u pulk\u0101\u2014dodas uz krustu? Vai tas ir tas kontrasts, ko L\u016bkas grib, lai m\u0113s saprotam?<\/p>\n
Un J\u0113zus pats\u2014k\u0101das bija vi\u0146a domas? Jo, ne tikai m\u0113s zin\u0101m, kas notiks t\u0101l\u0101k\u2014ar\u012b J\u0113zus<\/i> to zin.<\/p>\n
Vai vi\u0146\u0161<\/i>\u2014kas tik bie\u017ei\u2014gandr\u012bz vienm\u0113r\u2014savos st\u0101stos un l\u012bdz\u012bb\u0101s lietoja paradoksus, lai p\u0101rsteigtu savus klaus\u012btajus un liktu vi\u0146iem dom\u0101t\u2014vai tagad\u2014\u0161in\u012b P\u016bpolu sv\u0113tdienas sv\u0113tce\u013cnieku g\u0101jien\u0101\u2014 neizn\u0101k t\u0101, ka vi\u0146a pa\u0161a\u2014vi\u0146a dz\u012bves st\u0101sts\u2014ir k\u013cuvis par dr\u016bmu paradoksu?<\/p>\n
Ir. Ir gan. Ne dr\u016bms\u2014bet paradoks, pavisam noteikti. Bet tikai, k\u0101 vienm\u0113r J\u0113zus paradoksos\u2014ne glu\u017ei k\u0101 m\u0113s sagaid\u012btu.<\/p>\n
Jo\u2014ko dara J\u0113zus\u2014pirms vi\u0146\u0161 pievienoj\u0101s sv\u0113tce\u013cnieku g\u0101jienam\u2014priec\u012bgajam g\u0101jienam? Vi\u0146\u0161 nos\u016bta divus savus m\u0101cek\u013cus ar \u013coti prec\u012bz\u0101m instrukcij\u0101m\u2014kur un k\u0101 aiz\u0146emties \u0113zel\u012bti\u2014ar ko vi\u0146\u0161 tad iej\u0101j pils\u0113t\u0101. Ne t\u0101p\u0113c, ka vi\u0146\u0161 pek\u0161\u0146i j\u016btas noguris\u2014Bet t\u0101p\u0113c, ka \u0113zel\u012btis ir simbols, ko J\u0113zus lieto lai stast\u012btu par prieku:<\/p>\n
“Priec\u0101jies no sirds, Cian\u0101s meita, gavil\u0113 Jeruz\u0101lemes meita! Redzi, tavs \u0137\u0113ni\u0146\u0161 n\u0101k pie tevis, taisn\u012bgs un tavs pal\u012bgs. Vi\u0146\u0161 ir mierm\u012bl\u012bgs, vi\u0146\u0161 j\u0101j uz \u0113ze\u013ca, uz \u0113ze\u013ca m\u0101tes kume\u013ca.”<\/i> T\u0101 k\u0101dreiz rakst\u012bja pravietis Caharija.<\/p>\n
T\u0101 ir prieka v\u0113sts\u2014ar ko J\u0113zus (simboliski\u2014un<\/i> burtiski) iej\u0101j Jeruz\u0101lem\u0113. Un\u2014t\u0101 ir prieka v\u0113sts ko vi\u0146a m\u0101cek\u013ci uztver perfekti\u2014jo vi\u0146i, ka raksta L\u016bkas, priec\u0101j\u0101s ska\u013c\u0101s bals\u012bs un sauca \u201c Slav\u0113ts ir \u0136\u0113ni\u0146\u0161, kas n\u0101k t\u0101 Kunga v\u0101rd\u0101.\u201d Ac\u012bm redzot\u2014\u013coti ska\u013c\u0101s balsis\u2014jo da\u017ei farizeji\u2014kas skat\u012bjas g\u0101jienu sacija, lai ta\u010du J\u0113zus apsauc savus m\u0101cek\u013cus. Bet J\u0113zus\u2014atbild\u2014vair\u0101k vai maz\u0101k\u2014t\u0101 ir labi un t\u0101 piederas un ir svet\u012bgi. Vai\u2014prec\u012bzi cit\u0113jot\u2014Es jums saku, ja vi\u0146i klus\u0113s\u2014tad akme\u0146i br\u0113ks.<\/i><\/p>\n
T\u0101, l\u016bk\u2014J\u0113zus, sv\u0113tce\u013cnieku priec\u012bgaj\u0101 g\u0101jien\u0101\u2014ne tikai nav dr\u016bms\u2014vi\u0146\u0161 akt\u012bvi veicina\u2014un aizt\u0101v prieku! Zinot\u2014ko vi\u0146s zin\u2014par to, kas sekos\u2014Lielaja piektdien\u0101\u2014J\u0113zus dara prieku.<\/p>\n
Jo vi\u0146\u0161 ir sv\u0113tce\u013cnieks. Ne tikai taj\u0101 dien\u0101\u2014P\u016bpolu sv\u0113tdien\u0101\u2014ejot (j\u0101jot) uz Jeruz\u0101lemi\u2014<\/p>\n
Visa J\u0113zus dz\u012bve\u2014ir sv\u0113tce\u013cojums.<\/i><\/b><\/p>\n
Sv\u0113tce\u013cojums, ku\u0157\u0101 vi\u0146\u0161 ir aicin\u0101jis l\u012bdz savus m\u0101cek\u013cus. Un, lai gan m\u0113s Lielaj\u0101 Piektdien\u0101 redz\u0113sim, ka vi\u0146i v\u0113l nav piln\u012bb\u0101 sapratu\u0161i J\u0113zus\u2014un savu\u2014acin\u0101jumu\u2014vi\u0146i tom\u0113r ir ce\u013c\u0101!<\/p>\n
Lai j\u016bsos ir t\u0101das pa\u0161as domas k\u0101 Krist\u016b J\u0113z\u016b.<\/i> P\u016bpolu sv\u0113dienas doma\u2014\u0161\u012bs dienas v\u0113sts\u2014<\/p>\n
Dz\u012bve ir sv\u0113tce\u013cojums!<\/b><\/p>\n
M\u012b\u013cie sv\u0113tce\u013cot\u0101ji\u2014visi\u2014lai pats Dievs sv\u0113t\u012b m\u016bsu sv\u0113tce\u013cojumu\u2014\u0161aja Klusaj\u0101 ned\u0113\u013c\u0101 un t\u0101l\u0101k.<\/p>\n
\u0100men\u2014lai t\u0101 b\u016btu!<\/p>\n","protected":false},"excerpt":{"rendered":"
We’re sorry, but this entry is only available in Latvian. To view this entry, please change the site language by using the flag icons at the upper right of this page.Lai j\u016bsos ir t\u0101das pa\u0161as domas k\u0101 Krist\u016b J\u0113z\u016b (Filipie\u0161u 2:5) Ar P\u016bpolu sv\u0113tdienu m\u0113s ieejam Klusaj\u0101 ned\u0113\u013c\u0101\u2014v\u0113l tikai piecas dienas un b\u016bs Liel\u0101 Piektdiena\u2014un […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[7],"tags":[46,47],"class_list":["post-534","post","type-post","status-publish","format-standard","hentry","category-3-services","tag-palm-sunday","tag-pupolu-svetdiena"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pwHhF-8C","_links":{"self":[{"href":"http:\/\/www.seattlelatvianchurch.org\/index.php?rest_route=\/wp\/v2\/posts\/534","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.seattlelatvianchurch.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.seattlelatvianchurch.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.seattlelatvianchurch.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.seattlelatvianchurch.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=534"}],"version-history":[{"count":0,"href":"http:\/\/www.seattlelatvianchurch.org\/index.php?rest_route=\/wp\/v2\/posts\/534\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.seattlelatvianchurch.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=534"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.seattlelatvianchurch.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=534"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.seattlelatvianchurch.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=534"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}