{"id":911,"date":"2012-03-22T18:34:46","date_gmt":"2012-03-23T01:34:46","guid":{"rendered":"http:\/\/seattlelatvianchurch.org\/?p=911"},"modified":"2012-03-23T16:22:25","modified_gmt":"2012-03-23T23:22:25","slug":"gavenis-4-2012-laetare-svetdiena-bausli-un-zelastiba","status":"publish","type":"post","link":"http:\/\/www.seattlelatvianchurch.org\/?p=911","title":{"rendered":"The Fourth Sunday in Lent. God\u2019s Covenant of Grace : The Ten Commandments and God\u2019s Word.Gavenis 4 2012 Laetare svetdiena bausli un zelastiba"},"content":{"rendered":"

<\/p>\n

This sermon was in Latvian language. \u00a0The next English language services will be on April 29, 2012. <\/em><\/strong><\/p>\n

Ceturt\u0101 Cie\u0161anu laika sv\u0113tdiena\u2014Laetare<\/em><\/strong><\/p>\n

Dieva \u017e\u0113last\u012bbas der\u012bba\u2014Desmit bau\u0161\u013ci un Dieva V\u0101rds<\/em><\/strong><\/p>\n

Vec\u0101s Der\u012bbas las\u012bjums: 2. Mozus gr. (Exodus) 20: 1-17<\/em><\/p>\n

Un Dievs sac\u012bja visus \u0161os v\u0101rdus:\u00a0<\/em>2\u00a0<\/em>“Es esmu Tas Kungs, tavs Dievs, kas tevi izvedis no \u0112\u0123iptes zemes, no vergu nama.<\/em>3\u00a0<\/em>Tev neb\u016bs citus dievus tur\u0113t Man\u0101 priek\u0161\u0101.\u00a0<\/em>4<\/em><\/p>\n

Netaisi sev elku t\u0113lu vai k\u0101du atveidu nedz p\u0113c t\u0101, kas ir aug\u0161\u0101 debes\u012bs, nedz p\u0113c t\u0101, kas ir virs zemes, nedz p\u0113c t\u0101, kas ir \u016bden\u012b zem zemes.\u00a0<\/em>5<\/em><\/p>\n

Nezemojies to priek\u0161\u0101 un nekalpo tiem, jo Es, Tas Kungs, tavs Dievs, esmu dusm\u012bgs Dievs, kas t\u0113vu gr\u0113kus pie b\u0113rniem piemekl\u0113 l\u012bdz tre\u0161am un ceturtam augumam tiem, kas Mani ien\u012bst,\u00a0<\/em>6\u00a0<\/em>un dara \u017e\u0113last\u012bbu l\u012bdz t\u016bksto\u0161ajam augumam tiem, kas Mani m\u012bl un tur Manus bau\u0161\u013cus.\u00a0<\/em>7<\/em><\/p>\n

Tev neb\u016bs T\u0101 Kunga, sava Dieva, V\u0101rdu neliet\u012bgi valk\u0101t, jo Tas Kungs neatst\u0101s nesod\u012btu, kas Vi\u0146a V\u0101rdu neliet\u012bgi valk\u0101.<\/em><\/p>\n

Piemini sabata dienu, ka tu to sv\u0113t\u012b.\u00a0<\/em>9\u00a0<\/em>Se\u0161as dienas tev b\u016bs str\u0101d\u0101t un padar\u012bt visus savus darbus.\u00a0<\/em>10\u00a0<\/em>Bet sept\u012bt\u0101 diena ir sabats Tam Kungam, tavam Dievam, tad neb\u016bs tev nek\u0101du darbu dar\u012bt, nedz tev, nedz tavam d\u0113lam, nedz tavai meitai, nedz tavam kalpam, nedz tavai kalponei, nedz tavam lopam, nedz tam sve\u0161iniekam, kas ir tavos v\u0101rtos.\u00a0<\/em>11\u00a0<\/em>Jo se\u0161\u0101s dien\u0101s Tas Kungs ir rad\u012bjis debesis un zemi, j\u016bru un visu, kas tur atrodams, un sept\u012btaj\u0101 dien\u0101 Tas Kungs atdus\u0113j\u0101s; t\u0101p\u0113c Tas Kungs sv\u0113t\u012bja sabata dienu, lai t\u0101 b\u016btu sv\u0113ta.\u00a0<\/em>12<\/em><\/p>\n

Godini savu t\u0113vu un savu m\u0101ti, lai tu ilgi dz\u012bvotu tan\u012b zem\u0113, ko Tas Kungs, tavs Dievs, tev\u00a0<\/em>dod.\u00a0<\/em>13<\/em><\/p>\n

Tev neb\u016bs nokaut.\u00a0<\/em>14\u00a0<\/em>Tev neb\u016bs laul\u012bbu p\u0101rk\u0101pt.\u00a0<\/em>15\u00a0<\/em>Tev neb\u016bs zagt.\u00a0<\/em>16\u00a0<\/em>Tev neb\u016bs nepatiesu liec\u012bbu dot pret savu tuv\u0101ku.\u00a0<\/em>17\u00a0<\/em>Tev neb\u016bs iek\u0101rot sava tuv\u0101ka namu. Tev neb\u016bs iek\u0101rot sava tuv\u0101ka sievu, nedz vi\u0146a kalpu, nedz vi\u0146a kalponi, nedz vi\u0146a v\u0113rsi, nedz vi\u0146a \u0113zeli, nedz ko citu, kas tavam tuv\u0101kam pieder.”<\/em><\/p>\n

Jaun\u0101s der\u012bbas v\u0101rdi: J\u0101\u0146a ev. 3: 16 <\/em><\/p>\n

Jo tik \u013coti Dievs pasauli m\u012blejis, ka Vi\u0146\u0161 devis Savu vienpiedzimu\u0161o D\u0113lu, lai ikviens, kas Vi\u0146am tic, nepazustu, bet dab\u016btu m\u016b\u017e\u012bgu dz\u012bv\u012bbu.<\/em><\/p>\n

\u0160in\u012bs dien\u0101s, kad diezgan daudz tiek run\u0101ts par reli\u0123ijas un valsts attiec\u012bb\u0101m\u2014cik daudz un cik t\u0101lu reli\u0123ija dr\u012bkst iespaidot politiku\u2014pr\u0101t\u0101 n\u0101ca gad\u012bjums pirms vair\u0101kiem gadiem, kas notika Alab\u0101mas \u0161tat\u0101\u2014t\u0101 toreiz bija liela lieta.<\/p>\n

K\u0101ds tiesnesis\u2014v\u0101rd\u0101 Roy Moore v\u0113l\u0113j\u0101s sav\u0101 tiesas z\u0101l\u0113 pie sienas pielikt plak\u0101tu vai bildi, neatceros tie\u0161i ko\u2014ar 10 bau\u0161\u013ciem. Ne tikai sav\u0101, bet vis\u0101s tiesas z\u0101l\u0113s\u2014un ar\u012b skol\u0101s. Jo vi\u0146\u0161\u00a0bija p\u0101rliecin\u0101ts, ka sabiedr\u012bbas probl\u0113mas tiktu atrisin\u0101tas, ja tikai cilv\u0113ki apzin\u0101tos\u2014un sekotu tam, kas ir teikts bau\u0161\u013cos.<\/p>\n

Man liekas, ka ne j\u016bs ne es neteiktu, ka bau\u0161\u013ci neb\u016btu svar\u012bgi! Cits jaut\u0101jums b\u016btu, vai m\u0113s, bez skat\u012b\u0161an\u0101s Mazaj\u0101 Kat\u0137ism\u0101, ko k\u0101dreiz m\u0101c\u012bj\u0101mies iesv\u0113tes m\u0101c\u012bb\u0101\u2014var\u0113tu tos visus noskait\u012bt! K\u0101 par laimi, J\u0113zus rezum\u0113ja visus bau\u0161\u013cus vien\u0101 teikum\u0101\u2014M\u012bli Dievu, ar visu sirdi, ar visu dv\u0113seli, ar visu savu pr\u0101tu, un m\u012bli savu tuv\u0101ko, k\u0101 sevi pa\u0161u. To ir viegl\u0101k atcer\u0113ties!<\/p>\n

Bet\u2014turpinot st\u0101stu par biju\u0161o tiesnesi Moore\u2014j\u0101, biju\u0161o\u2014jo Alab\u0101mas augst\u0101k\u0101 tiesa atzina, ka vi\u0146a r\u012bkojums p\u0101rk\u0101pa valsts un reli\u0123ijas at\u0161\u0137irt\u012bbas robe\u017eu, un atc\u0113la vi\u0146u no amata. Bet, vi\u0146\u0161 turpin\u0101ja c\u012bn\u012bties par savu domu. Vi\u0146\u0161 lika izgatavot statuju, pieminekli\u2014vai varb\u016bt, k\u0101 tagad k\u0101dreiz saka, instal\u0101ciju\u2014divas akmens pl\u0101ksnes ar bau\u0161\u013ciem\u2014un to veda no vietas uz vietu\u2014vair\u0101kos \u0161tatos.<\/p>\n

Tas viss notika, k\u0101 teicu, pirms vair\u0101kiem gadiem, bet nesen\u2014m\u0101c. Thomas Long rakst\u012bja, ka toreiz vi\u0146am kautk\u0101 pasl\u012bd\u0113jis gar\u0101m\u2014cik milz\u012bgi smags ir bijis \u0161is bau\u0161\u013cu piemineklis\u2014veselas 5, 280 m\u0101rci\u0146as\u2014vair\u0101k nek\u0101 2 1\u20442 tonnas. Kas izn\u0101k ap 500 m\u0101rci\u0146as uz katru bausli.<\/p>\n

10 bau\u0161\u013cus, k\u0101 j\u016bs varb\u016bt ziniet, k\u0101dreiz sauc par Dekalogu, kas noz\u012bm\u0113\u2014desmit v\u0101rdi\u2014deka (10) logue (v\u0101rds). Un, ja j\u016bs atcerieties, t\u0101 ar\u012b ies\u0101k\u0101s m\u016bsu Vec\u0101s Der\u012bbas las\u012bjums: \u201cUn Dievs teica \u0161os v\u0101rdus..\u201d Ai, cik smagi v\u0101rdi! Burtiski, Moora pieminekl\u012b. Bet ar\u012b\u2014p\u0101rnest\u0101 noz\u012bm\u0113\u2014 m\u016bsu las\u012bjum\u0101. Smagi v\u0101rdi.<\/p>\n

T\u0101 tos ar\u012b uztv\u0113ra M\u0101rti\u0146\u0161 Luters. K\u0101 m\u0113s zin\u0101m, vi\u0146a piedz\u012bvoja dzi\u013cu tic\u012bbas kr\u012bzi t\u0101p\u0113c, ka Dievs vi\u0146am lik\u0101s tikai dusm\u012bgs Dievs\u2014kas nosoda. Es varu iedom\u0101ties, ka m\u016bsu \u0161\u012bs dienas teksts katr\u0101 zi\u0146\u0101 nepal\u012bdz\u0113ja.<\/p>\n

Bau\u0161\u013ci jeb likums, teica Luters\u2014nor\u0101da, cik nepiln\u012bgi m\u0113s esam. Kad m\u0113s tos izlas\u0101m, mums k\u013c\u016bst skaidr\u0101ks par skaidru, ka\u2014ar savu sp\u0113ku vien, m\u0113s nesp\u0113jam tos izpild\u012bt. Ka mums ir vajadz\u012bga Dieva \u017e\u0113last\u012bba\u2014gratia.\u00a0<\/em>Kas mums tiek dota Krist\u016b un Kristus krust\u0101. Un, varb\u016bt t\u0101p\u0113c mums ir dots \u0161is las\u012bjums\u2014Dieva likums\u2014Cie\u0161anu laik\u0101. Lai, to klausoties, m\u0113s v\u0113rstu savas acis uz krustu\u2014un p\u0101rdom\u0101tu Dieva lielo, br\u012bnumaino \u017e\u0113last\u012bbu.<\/p>\n

Bet \u0161\u012b nav t\u0101da Cie\u0161anu laika sv\u0113tdiena, k\u0101 visas citas! Ceturt\u0101 sv\u0113tdiena Cie\u0161anu laika tiek saukta lati\u0146u v\u0101rd\u0101\u2014Laetar\u0113\u2014<\/em>kas latviski b\u016btu\u00a0priec\u0101jieties!\u00a0<\/em>P\u0101rsteidzo\u0161s nor\u0101d\u012bjums Cie\u0161anu laik\u0101\u2014Gav\u0113\u0146a pa\u0161\u0101 vidu, ceturtaj\u0101 no se\u0161\u0101m sv\u0113tdien\u0101m pirms Lieldien\u0101m. Bet, k\u0101 esmu las\u012bjusi\u2014\u0161\u012b s dienas nosaukums, p\u0113c senas trad\u012bcijas\u2014mums atg\u0101dina, ka Dieva \u017e\u0113last\u012bb\u00a0d\u0101vana\u2014Lieldienas\u2014ir tuvu. T\u0101p\u0113c, taj\u0101s bazn\u012bc\u0101s, kur m\u0101c\u012bt\u0101ji lieto apmet\u0146us\u2014\u0161\u012bs dienas litur\u0123isk\u0101 kr\u0101sa ir roz\u0101\u2014kas ir Cie\u0161anu laika lill\u0101 kop\u0101 ar Lieldienas balto.<\/p>\n

\u0160\u012bs dienas nosaukums,\u00a0Laetare,\u00a0<\/em>jeb mude, to t\u0101 m\u016bs mudina, aicina\u2014klaus\u012btes uz m\u016bsu las\u012bjumu ar cit\u0101m aus\u012bm, ar citu sapra\u0161anu. Iedom\u0101ties, varb\u016bt, k\u0101 to b\u016btu dzird\u0113ju\u0161i tie \u013caudis\u2014biju\u0161ie vergi\u2014kas, k\u0101 pirmie sa\u0146\u0113ma \u0161o likumu Sinaja kalna pak\u0101j\u0113.<\/p>\n

Es esmutas Kungs, tavs Dievs, kas tev iizvedis no \u0112\u0123ipteszemes, no verga nama.\u00a0<\/em>T\u0101 ir br\u012bv\u012bbas v\u0113sts!\u00a0Es esmu tevi izvedis no verga nama.\u00a0<\/em>Bet\u2014izve\u0161ana no verdz\u012bbas ir tikai pirmais solis. V\u0113l ir j\u0101m\u0101c\u0101s\u2014k\u0101dreiz s\u016bri un gr\u016bti j\u0101m\u0101c\u0101s, k\u0101 m\u0113s pa\u0161i zin\u0101m no m\u016bsu tautas st\u0101sta\u2014kas ir br\u012bv\u012bba. K\u0101 dz\u012bvot br\u012bv\u012bb\u0101. Br\u012bv\u012bba nav visat\u013caut\u012bba. T\u0101 ir ar\u012b atbild\u012bba\u2014par sevi, par savu tautu\u2014pien\u0101kums, nopietns, sv\u0113ts pien\u0101kums\u2014pret Dievu. Tas viss iet kop\u0101. Un to m\u0113s nedr\u012bkstam aizmirst.<\/p>\n

T\u0101\u2014l\u012bdz ar br\u012bv\u012bbas d\u0101vanu, Dievs dod ar\u012b likumus, kas m\u0101ca vi\u0146a b\u0113rniem\u2014k\u0101 dz\u012bvot br\u012bv\u012bb\u0101. M\u0101ca atbild\u012bbu, pien\u0101kumu\u2014bet ar\u012b pieder\u012bbu. J\u0101, ar\u012b pieder\u012bbu! Jo bau\u0161\u013ci\/likums ir Dieva der\u012bbas z\u012bme. Es b\u016b\u0161u j\u016bsu Dievs un j\u016bs, mana tauta.<\/p>\n

Un t\u0101\u2014kaut gan likum\u0101 ir smagi, tas ir, nopietni v\u0101rdi\u2014\u0161ie smagie v\u0101rdi nav smaga nasta! Tie\u0161i otr\u0101di\u2014Dieva \u017e\u0113last\u012bba tos padara tik vieglus, ka ar tiem var pat dejot. Dejot ar likumu\u2014ebreju valod\u0101\u2014Toru. J\u0101, patie\u0161\u0101m.<\/p>\n

Neviens laikam nezin \u012bsti kad tas ies\u0101k\u0101s\u2014bet no \u013coti seniem laikiem j\u016bdu tic\u012bgie svin sv\u0113tkus, kas saucas\u00a0Simchat Torah<\/em>.\u00a0Simchat\u00a0<\/em>noz\u012bm\u0113 to pa\u0161u, k\u0101\u00a0laetare<\/em>\u2014prieks, priec\u0101jies. ( Tas t\u0101 jauki iet kop\u0101 ar m\u016bsu Laetare sv\u0113tdienu, kad klaus\u0101mies las\u012bjumu par bau\u0161\u013ciem, likumu\u2014Toru!)<\/p>\n

\u0160aj\u0101 sv\u0113tku dien\u0101 Toras skrullis tiek iz\u0146emts no \u0161\u0137irsta, kur tas parasti tiek tur\u0113ts\u2014un, tie\u0161i k\u0101 rakst\u012bts Psalmos\u2014visi \u201cdejo vij\u012bgas dejas\u201d ar visu Toru. Lai paustu savu prieku! Prieku, ko m\u0113s dzird\u0113j\u0101m ar\u012b \u0161\u012bs dienas Psalm\u0101:\u00a0Dieva likumi ir piln\u012bgi un atspirdzina dv\u0113seli…t\u0101 Kunga pav\u0113les ir taisnas, t\u0101s dara sirdi priec\u012bgu! Tie ir jauk\u0101ki nek\u0101 zelts, nek\u0101 kaus\u0113ts zelts, tie sald\u0101ki neka medus, ka vist\u012br\u0101kais teicin\u0101tais medus no \u0161\u016bn\u0101m!<\/em><\/p>\n

M\u0113s varb\u016bt nedejojam\u2014lai gan Draud\u017eu dien\u0101s visiem patika litur\u0123isk\u0101s dejas!\u2014bet, \u0161aj\u0101 Laetare sv\u0113tdien\u0101\u2014m\u0113s tiekam aicin\u0101ti priec\u0101ties! Nevis par sp\u012bti smagajiem likuma v\u0101rdiem\u2014 bet par tiem.<\/p>\n

Jo aiz tiem, ap tiem, zem tiem un caur tiem\u2014sp\u012bd Dieva \u017e\u0113last\u012bba. Un, k\u0101 J\u0113zus to saredz\u0113ja\u2014 Dieva m\u012blest\u012bba. Kas vijas cauri abiem m\u016bsu \u0161\u012bs dienas B\u012bbeles las\u012bjumiem\u2014no Vec\u0101s un Jaun\u0101s Der\u012bbas.<\/p>\n

No Vec\u0101s Der\u012bbas, Dieva m\u012blest\u012bba, kas pie Sinaja kalna deva likumus\u2014Dekalogu, 10 v\u0101rdus\u2014lai vi\u0146a b\u0113rni\u00a0nepazustu\u00a0<\/strong>tuksnes\u012b.<\/p>\n

Un Jaunaj\u0101 der\u012bb\u0101, Dieva m\u012blest\u012bb\u0101, Vi\u0146a V\u0101rds tapa miesa un m\u0101joja m\u016bsu vid\u016b. Lai m\u0113s\u00a0nepazustu<\/strong>.\u00a0Jo tik \u013coti Dievs pasauli m\u012bl\u0113jis, ka Vi\u0146\u0161 devis Savu vienpiedzimu\u0161o D\u0113lu, lai ikviens, kas Vi\u0146am tic, nepazustu, bet deb\u016btu m\u016b\u017e\u012bgu dz\u012bv\u012bbu<\/em>.<\/em><\/p>\n

\u0160aj\u0101 vien\u0101 teikum\u0101 ir J\u0113zus v\u0113sts\u2014vi\u0146a krusta ce\u013cs\u2014un Aug\u0161\u0101mcel\u0161an\u0101s br\u012bnums. M\u012blest\u012bbas\u2014un prieka v\u0113sts\u2014 mums. \u0160aj\u0101 Ceturtaj\u0101 Cie\u0161anu laika sv\u0113tdien\u0101\u2014laetare<\/em>. \u0100men.<\/p>\n

2012. g. 18. mart\u0101<\/p>\n

<\/div>\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

This sermon was in Latvian language. \u00a0The next English language services will be on April 29, 2012. Ceturt\u0101 Cie\u0161anu laika sv\u0113tdiena\u2014Laetare Dieva \u017e\u0113last\u012bbas der\u012bba\u2014Desmit bau\u0161\u013ci un Dieva V\u0101rds Vec\u0101s Der\u012bbas las\u012bjums: 2. Mozus gr. (Exodus) 20: 1-17 Un Dievs sac\u012bja visus \u0161os v\u0101rdus:\u00a02\u00a0“Es esmu Tas Kungs, tavs Dievs, kas tevi izvedis no \u0112\u0123iptes zemes, no […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[6,7],"tags":[],"class_list":["post-911","post","type-post","status-publish","format-standard","hentry","category-1-general","category-3-services"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pwHhF-eH","_links":{"self":[{"href":"http:\/\/www.seattlelatvianchurch.org\/index.php?rest_route=\/wp\/v2\/posts\/911","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.seattlelatvianchurch.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.seattlelatvianchurch.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.seattlelatvianchurch.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.seattlelatvianchurch.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=911"}],"version-history":[{"count":0,"href":"http:\/\/www.seattlelatvianchurch.org\/index.php?rest_route=\/wp\/v2\/posts\/911\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.seattlelatvianchurch.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=911"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.seattlelatvianchurch.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=911"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.seattlelatvianchurch.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=911"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}